ENDINGS AND
BEGINNINGS
A Sermon by the
Rev. Dr. John A. Dalles
Shadyside
Presbyterian Church
Sunday, December
27, 2020
Psalm 147:12-20;
John 1:10-18
Before there was Disney. Before there was the animated feature film, “Frozen”,
there was a poem, with words that anticipated that film’s most famous song “Let
it Go”. It goes like this:
“Ring out the old, ring in the new,
Ring, happy bells, across the snow;
The year is going, let him go;
Ring out the false, ring in the true.”
The stanza is from a poem by Alfred Lord
Tennyson - 1809-1892 - called
In
Memoriam, [Ring out, wild bells]. We are
there aren’t we? We are at the place where
the year is going. It is more than a
quaint old sentiment. It is a
theological truth, that God is doing something new. And so, what will we do about it?
Rick Whiting of CRN.com has written as an
article called: Top 10 News Stories Of 2020 (So Far). I like that “So Far” at the end, because it
isn’t over until it’s over, and no matter who sings, or leaves the building, we
have a little bit of time left before the stroke of midnight. Can we all agree that the year 2020 (so far)
has been like no other? Can we say that
2020 got off to a promising start with a booming economy? Can we say that 2020 brought us the COVID-19
pandemic which yielded, shuttered economy, a recession, a new work-from-home
reality for millions? Can we say that
2020 brought an already unsettled nation widespread protests against racial
injustice after the death of George Floyd?
Can we say that 2020 brought about a presidential election that was particularly
challenging?
Reflecting on the year as it is about to
close, I wonder what will have lasting impact upon you? And whether you will
want to sling along with Alfred Lord Tennyson, “The year is going, let him go.”
One year giving way to the next is a sort
of hinge in the way we mark time.
We
are closing the door to 2020 and yet it is the same door that is to 2021. So if
we seek to bring our faith to bear as fast away the old year passes, it may be
worthwhile to remind ourselves that the event of Jesus coming into the world is
what we call the Hinge of History.
Don’t let anyone tell you that the world
has never changed as profoundly or as fast as in 2020. The really is, 2000 and 20 years ago, give or
take, it changed more profoundly, and just as quickly. Because Jesus came. Jesus came info a world
of darkness and became its light. Jesus came into a place of uncertainty and
became its way. Jesus came into a place of desperation and became its
salvation. Jesus came into a world of
despair and became its everlasting hope.
The transformational moment of all of history, happened, when Jesus was
born.
In
his prelude to his Gospel, John brings this almost indescribable moment into
focus.
He was in the world! How awesome is that. God was not far off, aloof, and distant; God
was near at hand, engaged, up close and personal.
The world did not know him. It was as if he was a royal personage, traveling
incognito. The prince who had exchanged
his place with the pauper. Like a
celebrity who puts on a ball cap and sunglasses and thereby mingles with others
without being recognized. In order to be
among us and know us, and become known. But the world knew him not.
He came to what was his own, and his own
people did not accept him. We know John
means he came to his own people, the Jews, and they missed out in knowing he
was the Messiah. But then again, people
have been missing that truth ever since.
And the reality is, all people are His people. All people are the focus of his love. All people are the subject of his efforts. All people are the recipients of his grace,
if they but choose to accept it.
“God so loved the world…that He gave His
only begotten son.” (John would say – two chapters later in his Gospel)
But his own people did not accept him. Maybe it is human nature that people don’t
accept what is good and right and true. What
is good for them. And the world around
them. What is right – when so many wrongheaded
notions seem so compelling. What is true
– when any number of falsehoods masquerade as fact.
As much as we might hope for 2021 to be
better than 2020, we know that the arrival of Jesus among us was more earth
changing than any other reality. The truth
of Jesus is as old as his arrival. And
yet, the power of Jesus is as new as today, and as profound as the unwritten
pages of tomorrow. Jesus will be at
work, where and how he determines is best, every moment of every day of 2021. That makes me hopeful. I hope it makes you hopeful as well. That you can look forward in faith to the
year before you, and you can find ways to look back in thankfulness to the year
that is behind you.
It is more than a quaint old sentiment. It is a theological truth:
God
is doing something new. What are we
going to do about it? It is possible that
the opportunity before us, on this last Sunday of 2020 is to treat it to treat
it as the first Sunday of a new year in which we emulate Christ’s love, and
actualize God's activity. So that we may
come among others, as God comes among us in Jesus – in grace, in mercy, in love. So that the Lord’s light may continue shining
in even the darkest of places.
“The year is going, let him go; Ring out
the false, ring in the true.” In Christ
may it be so. Amen.
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