Sunday, September 20, 2020

The Lord Forgives, Redeems, Satisfies

The Lord Forgives, Redeems, Satisfies

A Sermon by The Rev. Dr. John A. Dalles

Shadyside Presbyterian Church

Sunday September 13, 2020

Psalm 114; Matthew 18:21-35

 

Any number of years ago, I officiated at a wedding, and the reception happened thereafter.  As was often the case, Judy and I were invited to attend the reception.  We are always glad to do that, to share in the joy of the newly married couple, and to celebrate with them.  It just so happened that the reception venue was one of the area clubs.  Of which Pittsburgh has any number; and they are all lovely.  This one has a quaintly spelled name.  Longue Vue.  If I had spelled the word Long L-O-N-G-U-E in school, or the word View V-U-E, I would have been marked wrong. The main thing about that was the long view. There at our table, we could see rolling hills, and the Allegheny River and off in the distance the Allegheny mountains themselves.  It was a clear day.  We could see nearly forever. The setting lived up to its name.

 

This lectionary passage is not going to make anyone’s top ten favorite parables list. The topic is a bit obscure and archaic for us. We are no accustomed to kings.  We are long past slaves.  So is there anything that this story can tell a 21st century Christian. Like someone who reads the last chapter of a mystery in order to find out who done it, I take the long view.  I go to the last portion of the passage, to the summing up verse, and what do I find there?

35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

That is clear as day. Which means that the parable is a cautionary tale. It forewarns us about how we treat others.  And says there are consequences to our attitudes and our behavior.

I am suspecting that most of us know this already.  That is why, for instance, we do not hesitate to wear masks during this time of Covid-19.  We may not like wearing masks.  They may be uncomfortable, even if they were hand made for our face.  Our daughter Anne sewed some for us, and we wear them.  Judy also made one foe me out of a material that looks like a checkered flag at the end of a race.  It is my not so subtle way of saying that when we wear these masks we have a good possibly of getting to the finish line of what has become a long-distance endurance test for us and for the whole world.  Also, I don’t like wearing masks because they tickle my nose.  Maybe if I had been born wearing a mask, and had worn one all of my live long days, they wouldn’t make my nose itch.  But they do.  And what is it that we are not supposed to do right now?  Touch our face.  You know how it is when you have an itch and you cannot scratch it.  It is a kind of torment.  

But in spite of all of these, I wear a mask, and so do you.  Because you are caring and compassionate, and you want to treat others as you yourself wish to be treated.  I applaud you for that.  Keep it up.  If the parable of today had been written in our day, maybe the king would be the county health officer and the slave would be someone who lived in the county, and the fine leveed would be less harsh but still a reminder to do what you are supposed to do.  Maybe not.  But there are some parallels there that would not have occurred to me before March 18 of this year.  

You see, one of the clear messages of that last verse of the parable is that we are to be thoughtful, respectful, and forgiving of those around us.  Especially for those over whom we may have some kind of authority.  Especially those who are caught off guard by events.  Especially those who would – eventually – respond favorably to what God requires.  Even if they are prevented from doing so, just at this moment. Forgive.  Why?  Because the Lord forgives.  It is one of the chief messages of the Christian faith that sets our faith apart from all other of the religions of the world.  Forgive.

We know that Jesus came to pay the debt we could not.  So, we are freed from it. By his suffering.  By his death.  By his resurrection.  We are claimed by grace for righteousness.  And for everlasting joy. Our debt is forgiven.  So why in the world would we do anything but treat others with the same level of kindness, respect and yes, forgiveness.  In big things, like the one thousand talent department.  And in small things like the one hundred denarii debt.

You may have come across (I know I have) people who have to be right no matter what.  Oh dear.  Lord may their tribe decrease.  Kind of like the spouse who always corrects his or her spouses’ story, it is like when Maurice Chevalier and Herminie Gingold sing that song, “Ah yes, I remember it well”. And they have different memories of the same fond event of their youth:

We met at nine, we met at eight, I was on time, no, you were late

Ah, yes, I remember it well

We dined with friends, we dined alone, a tenor sang, a baritone

Ah, yes, I remember it well

///

(From “Gigi” by Lerner and Lowe)

 

         The Lord forgives.  Remember it well.  Don’t get nit-picky about whether it was this or whether it was that.  Let that go.  Remember that the king in the story, who forgave the first slave entirely.  It was not the prolonging of the loan, the issuing of a new IOU.  The slate was wiped clean.  

“Not seven times, but, I tell you, seventy-seven times.”

 

If the Lord forgives – you forgive, too.

 

 

Then, the next thing that pops out of that last verse is this “So my heavenly father will also do to every one of you…”  If there were a cartoon caption bubble over the reader of this part of the verse, the word in it might be: “GULP!” Because as I mentioned, there are consequences to not forgiving another.  The consequences are not a warning, or slap on the wrist.  They are dire consequences. Now, we know that the Lord is slow to anger and abounding in steadfast love, but this parable tells us that – slow as the Lord may be to anger – the Lord can lord can become angry. We don’t want to do anything to cause that.Do we?  One of the things that angers God is not treating others in a way that redeems their situation.  Makes it better.  Improves upon it. We find it in other places talking about eternal consequences, including the “as much as you have done it to the least of these” which is also from this same Gospel of Matthew.

Sometimes one comes across a person who thinks that God will save everyone and so, they can do what they darn well please.  I have come across this kind of thinking, and I am distressed whenever I do.  Because not only is it wrong.  It also indicates that the person who thinks this way has not been reading his or her bible.  So…here we have a somewhat harsh parable that is not one of our favorites, and yet, it has a message that is at the core of what Christ teaches.  Redemption happens when we live like Jesus.  And something else happens, when we do not.

It should be a matter then, for us to ponder:  Do I embody what I say I believe?  Am I working toward the well-being of God’s children?  Am I engaged in the active pursuit of truth?  Such soul searching should be continuous. Oh, it can be the kind of thing that we include in our devotions and prayers but there is no reason for us to stop there.  As we go about our daily lives, there can be this good spirit about it, as we ask ourselves: Am I living along the lines of Jesus Christ? Am I growing in the faith, as I do?  Am I producing good results, (what Jesus calls, good fruit)?  You know, the Lord can redeem: A day. A moment. A situation. A life. A community. An organization. If the Lord redeems – you redeem too.

If we take the long view of history and of life, then we will look far beyond where we find ourselves at the present moment. We will see down into the future, as well as to the far horizon. As far as the eye can see, and beyond. So that what stretches out before us is beautiful, and good, and right.  Even as the Lord sustains us, through it all. I hope that when you take the long view of your life, you find that you like what you see. That it gives you encouragement. That you anticipate what will unfold will be well.  The main thing for every Christian is to take the long view. From where you are right now.  As if you are at a table that the Lord has spread for you.  There at your table, what can you see out of the windows of your life? Can you look outward, and see the rolling years, green and growing? Can you behold the living waters spreading out in abundance? And look beyond that, to those greater mountains of challenge and accomplishment. Remember that with the Lord, forgiveness, redemption, and sustaining grace are yours.  It is clear.  You can see forever.

 

 

 

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